关于阅读的英语演讲稿（通用21篇）
Keep your direction
What would you do if you failed? many people may choose to give up. however, the surest way to success is to keep your direction and stick to your goal.
On your way to success, you must keep your direction. it is just like a lamp, guiding you in darkness and helping you overcome obstacles on your way. otherwise, you will easily get lost or hesitate to go ahead.
Direction means objectives. you can get nowhere without an objective in life.
You can try to write your objective on paper and make some plans to achieve it. in this way, you will know how to arrange your time and to spend your time properly. and you should also have a belief that you are sure to succeed as long as you keep your direction all the time.
You will live every single day of your life with absolute passion, and you will show your passion through the words you speak and the actions you take.
You will focus all your time and effort on the most important goals of yourlife. you will never succumb to challenges of hardships.
You will never waver in your pursuit of excellence. after all,you are thebest, and you deserve the best!
As your coach and friend, i can assure you the door to all the best thingsin the world will open to you, but the key to that door is in your hand. youmust do your part, you must faithfully follow the plans you make and take theactions you plan, you must never quit, you must never fear. i know you must doit, you can do it, you will do it, and you will succeed!
Now stand firm and tall, make a fist, get excited, and yell it out:
I must do it! i can do it! i will do it! i will succeed!
As the pace of life continues to increase, we are fast losing the art of relaxation.Once you are in the habit of rushing through life, being on the go from morning till night,it is hard to slow down. But relaxation is essential for a healthy mind and body.
Stress is a natural part of everyday life and there is no way to avoid it. In fact, it is not the bad thing as it is often supposed to be. A certain amount of stress is vital to provide motivation and give purpose to life. It is only when the stress gets out of control can it lead to poor performance and ill health.
The amount of stress a person can withstand depends very much on the individual. Some people are not afraid of stress, and such characters are obviously prime material for managerial responsibilities. Others lose heart at the first signs of unusual difficulties. When exposed to stress, in whatever form, we react both chemically and physically. In fact, we make a choice between "flight or fight"and in more primitive days the choices made the difference between life or death.The crises we meet today are unlikely to be so extreme, but however little the stress, it involves the same response. It is when such a reaction lasts long, through continued exposure to stress, that health becomes endangered. Such serious conditions as high blood pressure and heart diseases have established links with stress. Since we cannot remove stress from our lives (it would be unwise to do so even if we could), we need to find ways to deal with it.
Summer is a season of fun and joy,so let's not spoil it with unfortunate and highly preventable tragedies.First only swim in safe areas near the beach,always swim between the flags and look for life guards,never go swimming alone or under the influence of drug or alcohol.
We all know that summer does get really hot,so make sure you keep yourself cool and well hydrated,the last thing you want during a summer holiday will be an annoying heat stroke.Next it will be the food we eat,the food from the side of the street are mostly unhygienic,they can give you a very nasty stomach ache if your lucky or food poisoning if your not.These are just some of the things that you need to be aware of during summer,being careful will sometimes save you alot of trouble.
My dream
Dreams are the wind for our sails on the ocean. Dreams kindle a flame to illuminate our dark roads. Dreams are the armor for our fragile hearts. Martin Luther King had a dream it was to have justice for all people. Lincoln had a dream it was to set the slaves free. They sought their dreams and ultimately made them come true. When I was young, I saw a dog one day. I threw a stone at it just for fun. Then it fell down and looked very weak. At that moment, I was surprised to notice it was pregnant. I cant remember what happened next, but theres one thing I know: that I felt guilty. It was the first time that I found life could so easily pass away. At that time, I had a dream, which was to help those people who needed help. There are too many wars and disasters. About 16,000 people have died in the Iraq War and one child dies every eight seconds in Africa because of starvation. I have dreams, you have dreams and they have dreams too. We should help them. We should save their lives so that they can pursue their own dreams. Just like the lyric of a song says, “We are the ones who make a brighter day so lets start giving.” Well, thats my dream, a simple but meaningful one. My dream
Spring, flowers, to outshine each other; In the summer, everywhere is full of vitality; In the cool autumn, goldwind around the scene of bumper crops; Andwinter snow, vanity build by laying bricks or stones jade, it is my favouriteseason.
In winter, I like the snow, because learning can make the world becomevanity jade build by laying bricks or stones, like a girl with silver, verybeautiful. When it snows, glittering and translucent white snow or spread,flying, like a dandelion flying, dancing with wind; Just like the silverbutterflies with the wind from the dancing a waltz in the sky to the earth;Appears that willo white girl in for mother earth ornament... This is what abeautiful sight, how likeable, how relaxed and happy making a person!
After a heavy snow, in every corner of the world into a silvery white,particularly beautiful. Campus, everywhere is white. The children have asnowball fight with merriment, waves of happy laughter echoed in the campus.
The snow girl as cover crops in the fields thick quilt, make them have agood winter in his sleep.
In the woods, the snow girl pressure on the bare branches, for the treewrapped in a cloak, make the trees no longer appears bare, no longer drab.
Road, snow girl lying quietly, make line passing people feel the beauty ofthe winter, winter.
Hillside, snow girl for slopes put on cotton-padded jacket. From adistance, the hill were beautiful, sparkling in the sun.
In winter, the world became a silver; In winter, the world is full ofpoetic. I love winter!
My name is , from . I scored unsatisfactory and did their desired universities. I think, either in the country on a first-clacolleges, or to go abroad. If on a domestic university, it is a waste of time. So I chose to study abroad.
So I understand that New Zealand students through the Internet has more advantages. First of all, New Zealand is a multicultural country, a time-advanced level. Second, the students lower costs than other countries, more reasonable. Third, the weather and almost southern China. Therefore, I propose to the parents to New Zealand to study the wishes of the parents get the support.
From 06 to 07, I CIBT School of Beijing University of Technology to study for two years, I am learning is that I am interested in businemanagement. Through this two-year study, as in the commercial, I later laid a foundation for learning.
Many schools in New Zealand, I chose the UNITEC Institute. UNITEC is unique in that the traditional university academic standards and polytechnics and technical advantages of combining vocational education. School in combining theory and practice for school concept, exploring the creativity of the students to continue to adapt to social change.
This year, China will host the Olympic Games in Beijing. , The eyes of the world gathered here. In particular, some businessmen in China, a huge potential market in search of busineopportunities. Therefore, I choose to UNITEC Institute study marketing, I believe that this right after I returned employment development will be of great help. UNITEC particularly to the integration of theory and practical teaching methods, more determined my choice. Reading through UNITEC of Chinese students in the exchange, I understand MARKETING study very hard, I need to put more time and energy on top. Maybe I can not be like the other students on edge as the Edge Reading. But my parents understood my idea, I am willing to fully support the school.
hello, everyone. today, my topic is beijing international film festival.
beijing international film festival attracts hundreds of domestic and international super stars to walk the red carpet, such as fan bingbing and feng xiaogang, liu yifei, james cameron and his wife, the director of titanic, liu dehua and ling zhiling, zhang ziyi.
next part, i will introduce some winners of beijing international film festival. the best film is back to 1942. now you can watch the trailer. back to 1942 is directed by feng xiaogang. zhang guoli, xu fan and chen daoming play main roles in the film. it is a disaster film that during 1942, china was fighting anti-japanese war. at that time, a sudden drought in henan province force tens of millions of people to leave their home and look for food to survive. this film tries to tell the history from four different viewing angles. they are government, international reporter, priest and drought victims. the government should have taken measures to save the victims. but they do nothing, because they don’t have enough time, money and resources. japan has put heavy pressure on them. international reporter and priest try to save the victims on their own way. however, the strength of a person is always small. maybe they can save some people, they can’t save all people. as for the victims, theycan’t protect their property, dignity and even life. however, when no one can help them, they show to us their great wisdom and courage, solve the problems, and then get themselves out of the crisis again and again.
next winner is cate shortland. she got best director with the film lore. cate shortland was born in australia in 1968. since directing the film called bad cop, bad cop, she has directed many outstanding films, including somersault in 20xx and the silence in 20xx.
in addition, best actor is terence stamp because of his wonderful performance in the film song for marion. chinese actress yan bingyan gets best actress with the film wanjianchuanxin. sorry i don’t know how to translate.
that is all i want to say. thanks for listening.
Throughout history man has changed his physical environment in order toimprove his way of life。 With the tools of technology he has altered manyphysical features of the earth。 He has transformed woodlands and prairies intofarms and made lakes and reserviors out of rivers for irrigation purposes orhydroelectric power。 Man has also modified the face of the earth by drainingmarshes and cutting through mountains to build roads and railways。
However， man's changes to the physical environment have not always hadbeneficial results。 Today， pollution of the air and water is an increasingdanger to the health of the planet。 Each day thousands of tons of gases e out ofthe exhausts of motor vehicles。 Smoke from factories pollutes the air ofindustrialized areas and the surrounding areas of the countryside。 The pollutionof water is equally harmful。 The whole ecological balance of the sea is beingchanged and industrial wastes have already made many rivers lifeless。
Now environmental protection is more pressing than ever before。 As we know，massive destruction of environment has brought about negative effects and evenposes a great threat to man's existence。 Indifference to these problems willmean mitting suicide。 Therefore， effective measures should be taken and lawspassed to conserve environment。 Otherwise，man is certain to suffer from theserious consequences caused by this lack of care for his livingsurroundings。
人类有史以来不断改变自然环境，以改善自我的生活方式。人类借助技术工具改变了地球的许多自然特征。他将林地和草原改造成为农田，使江河变成湖泊和水库，用于灌溉或用于水力发电。人类还透过给沼泽地排水、凿石劈山、修建公路和铁路等方式，改变了地球的面貌。
然而，人类改变自然环境并不总是带来有益的结果。这天，空气和水的`污染给地球的健康造成越来越严重的危害。每一天机动车辆的排气管排出成千上万吨废气。工厂释放的烟雾污染了工业区和周围乡村的空气。水污染同样有害，海洋的整个生态平衡正在受到破坏，工业废水已使许多河流的生物死亡。
此刻，环境保护比以往任何时候都更为紧迫。我们明白，对环境的大规模破坏已经带来负面影响，甚至严重威胁到人类的生存。对这些问题漠不关心将意味着自我毁灭。因此，应采取有效措施并透过法律来保护环境。不然的话，人类势必遭受因其不关心生存环境而引起的严重后果之苦。
They must see Americans as strange liberators. The Vietnamese people proclaimed their own independence in 1954 -- in 1945 rather -- after a combined French and Japanese occupation and before the communist revolution in China. They were led by Ho Chi Minh. Even though they quoted the American Declaration of Independence in their own document of freedom, we refused to recognize them. Instead, we decided to support France in its reconquest of her former colony. Our government felt then that the Vietnamese people were not ready for independence, and we again fell victim to the deadly Western arrogance that has poisoned the international atmosphere for so long. With that tragic decision we rejected a revolutionary government seeking self-determination and a government that had been established not by China -- for whom the Vietnamese have no great love -- but by clearly indigenous forces that included some communists. For the peasants this new government meant real land reform, one of the most important needs in their lives.
For nine years following 1945 we denied the people of Vietnam the right of independence. For nine years we vigorously supported the French in their abortive effort to recolonize Vietnam. Before the end of the war we were meeting eighty percent of the French war costs. Even before the French were defeated at Dien Bien Phu, they began to despair of their reckless action, but we did not. We encouraged them with our huge financial and military supplies to continue the war even after they had lost the will. Soon we would be paying almost the full costs of this tragic attempt at recolonization.
After the French were defeated, it looked as if independence and land reform would come again through the Geneva Agreement. But instead there came the United States, determined that Ho should not unify the temporarily divided nation, and the peasants watched again as we supported one of the most vicious modern dictators, our chosen man, Premier Diem. The peasants watched and cringed as Diem ruthlessly rooted out all opposition, supported their extortionist landlords, and refused even to discuss reunification with the North. The peasants watched as all this was presided over by United States' influence and then by increasing numbers of United States troops who came to help quell the insurgency that Diem's methods had aroused. When Diem was overthrown they may have been happy, but the long line of military dictators seemed to offer no real change, especially in terms of their need for land and peace.
The only change came from America, as we increased our troop commitments in support of governments which were singularly corrupt, inept, and without popular support. All the while the people read our leaflets and received the regular promises of peace and democracy and land reform. Now they languish under our bombs and consider us, not their fellow Vietnamese, the real enemy. They move sadly and apathetically as we herd them off the land of their fathers into concentration camps where minimal social needs are rarely met. They know they must move on or be destroyed by our bombs.
So they go, primarily women and children and the aged. They watch as we poison their water, as we kill a million acres of their crops. They must weep as the bulldozers roar through their areas preparing to destroy the precious trees. They wander into the hospitals with at least twenty casualties from American firepower for one Vietcong-inflicted injury. So far we may have killed a million of them, mostly children. They wander into the towns and see thousands of the children, homeless, without clothes, running in packs on the streets like animals. They see the children degraded by our soldiers as they beg for food. They see the children selling their sisters to our soldiers, soliciting for their mothers.
What do the peasants think as we ally ourselves with the landlords and as we refuse to put any action into our many words concerning land reform? What do they think as we test out our latest weapons on them, just as the Germans tested out new medicine and new tortures in the concentration camps of Europe? Where are the roots of the independent Vietnam we claim to be building? Is it among these voiceless ones?
We have destroyed their two most cherished institutions: the family and the village. We have destroyed their land and their crops. We have cooperated in the crushing of the nation's only noncommunist revolutionary political force, the unified Buddhist Church. We have supported the enemies of the peasants of Saigon. We have corrupted their women and children and killed their men.
Now there is little left to build on, save bitterness. Soon the only solid physical foundations remaining will be found at our military bases and in the concrete of the concentration camps we call "fortified hamlets." The peasants may well wonder if we plan to build our new Vietnam on such grounds as these. Could we blame them for such thoughts? We must speak for them and raise the questions they cannot raise. These, too, are our brothers.
Perhaps a more difficult but no less necessary task is to speak for those who have been designated as our enemies. What of the National Liberation Front, that strangely anonymous group we call "VC" or "communists"? What must they think of the United States of America when they realize that we permitted the repression and cruelty of Diem, which helped to bring them into being as a resistance group in the South? What do they think of our condoning the violence which led to their own taking up of arms? How can they believe in our integrity when now we speak of "aggression from the North" as if there were nothing more essential to the war? How can they trust us when now we charge them with violence after the murderous reign of Diem and charge them with violence while we pour every new weapon of death into their land? Surely we must understand their feelings, even if we do not condone their actions. Surely we must see that the men we supported pressed them to their violence. Surely we must see that our own computerized plans of destruction simply dwarf their greatest acts.
How do they judge us when our officials know that their membership is less than twenty-five percent communist, and yet insist on giving them the blanket name? What must they be thinking when they know that we are aware of their control of major sections of Vietnam, and yet we appear ready to allow national elections in which this highly organized political parallel government will not have a part? They ask how we can speak of free elections when the Saigon press is censored and controlled by the military junta. And they are surely right to wonder what kind of new government we plan to help form without them, the only party in real touch with the peasants. They question our political goals and they deny the reality of a peace settlement from which they will be excluded. Their questions are frighteningly relevant. Is our nation planning to build on political myth again, and then shore it up upon the power of new violence?
Here is the true meaning and value of compassion and nonviolence, when it helps us to see the enemy's point of view, to hear his questions, to know his assessment of ourselves. For from his view we may indeed see the basic weaknesses of our own condition, and if we are mature, we may learn and grow and profit from the wisdom of the brothers who are called the opposition.
So, too, with Hanoi. In the North, where our bombs now pummel the land, and our mines endanger the waterways, we are met by a deep but understandable mistrust. To speak for them is to explain this lack of confidence in Western words, and especially their distrust of American intentions now. In Hanoi are the men who led the nation to independence against the Japanese and the French, the men who sought membership in the French Commonwealth and were betrayed by the weakness of Paris and the willfulness of the colonial armies. It was they who led a second struggle against French domination at tremendous costs, and then were persuaded to give up the land they controlled between the thirteenth and seventeenth parallel as a temporary measure at Geneva. After 1954 they watched us conspire with Diem to prevent elections which could have surely brought Ho Chi Minh to power over a united Vietnam, and they realized they had been betrayed again. When we ask why they do not leap to negotiate, these things must be remembered.
Also, it must be clear that the leaders of Hanoi considered the presence of American troops in support of the Diem regime to have been the initial military breach of the Geneva Agreement concerning foreign troops. They remind us that they did not begin to send troops in large numbers and even supplies into the South until American forces had moved into the tens of thousands.
Hanoi remembers how our leaders refused to tell us the truth about the earlier North Vietnamese overtures for peace, how the president claimed that none existed when they had clearly been made. Ho Chi Minh has watched as America has spoken of peace and built up its forces, and now he has surely heard the increasing international rumors of American plans for an invasion of the North. He knows the bombing and shelling and mining we are doing are part of traditional pre-invasion strategy. Perhaps only his sense of humor and of irony can save him when he hears the most powerful nation of the world speaking of aggression as it drops thousands of bombs on a poor, weak nation more than eight hundred, or rather, eight thousand miles away from its shores.
At this point I should make it clear that while I have tried in these last few minutes to give a voice to the voiceless in Vietnam and to understand the arguments of those who are called "enemy," I am as deeply concerned about our own troops there as anything else. For it occurs to me that what we are submitting them to in Vietnam is not simply the brutalizing process that goes on in any war where armies face each other and seek to destroy. We are adding cynicism to the process of death, for they must know after a short period there that none of the things we claim to be fighting for are really involved. Before long they must know that their government has sent them into a struggle among Vietnamese, and the more sophisticated surely realize that we are on the side of the wealthy, and the secure, while we create a hell for the poor.
Somehow this madness must cease. We must stop now. I speak as a child of God and brother to the suffering poor of Vietnam. I speak for those whose land is being laid waste, whose homes are being destroyed, whose culture is being subverted. I speak for the poor of America who are paying the double price of smashed hopes at home, and death and corruption in Vietnam. I speak as a citizen of the world, for the world as it stands aghast at the path we have taken. I speak as one who loves America, to the leaders of our own nation: The great initiative in this war is ours; the initiative to stop it must be ours.
This is the message of the great Buddhist leaders of Vietnam. Recently one of them wrote these words, and I quote:
Each day the war goes on the hatred increases in the heart of the Vietnamese and in the hearts of those of humanitarian instinct. The Americans are forcing even their friends into becoming their enemies. It is curious that the Americans, who calculate so carefully on the possibilities of military victory, do not realize that in the process they are incurring deep psychological and political defeat. The image of America will never again be the image of revolution, freedom, and democracy, but the image of violence and militarism .
If we continue, there will be no doubt in my mind and in the mind of the world that we have no honorable intentions in Vietnam. If we do not stop our war against the people of Vietnam immediately, the world will be left with no other alternative than to see this as some horrible, clumsy, and deadly game we have decided to play. The world now demands a maturity of America that we may not be able to achieve. It demands that we admit that we have been wrong from the beginning of our adventure in Vietnam, that we have been detrimental to the life of the Vietnamese people. The situation is one in which we must be ready to turn sharply from our present ways. In order to atone for our sins and errors in Vietnam, we should take the initiative in bringing a halt to this tragic war.
What is a great book? There is no end to the making of books. Nor doesthere seem to be any end to the making lists of great books. There has always bemore books than one could read. You can be happy at the fact that the number ofthat is relatively small.
However,today,people usually leave it in the library. According to thenational reading survey issued by The China Academy of Press and Publication, in20__, only 55% Chinese aged between18 and 70 book read books .That is to say,there are more than forty percent of the people seldom read in China.
It is a great challenge to literature. As a educated student,have youinsist on reading great books. In order to change the situation ,we must takeactions to read great books.
In Adler’s essay of What is A Great Book, he explain why we should readgreat books. I conclude it as follows.
First,great books are the most readable. They will not let you down ,if youread them well. The have more ideas per page than most books in the theirentirety. This is why you can read a great book over and over again and neverexhaust it contents.
Second ,great books are always contemporary,in contrast to the books wecalled contemporary,because they are currently popular ,last for a year ortow,or ten at most. You may probably can not recall the names of many earlierbest sellers,and you may probably would not be interest in reading them. But thegreat are never out modeled by the movement of thought or the shifting winds ofopinion .
Third ,great books are the most instructive. This follows the fact thatthey are original communications. They contain what cannot be found in otherbooks. Whether you ultimately agree or disagree what they say. They are theprimary teachers of mankind. They have made basic contribution to human right.
Just giving you the reason is not enough, I will give you some methods torealize you reading dream.
Firstly,you can begin with a interesting novel. You will be attracted bythe figures,the plots .Than ,after reading a lot of books ,you may be get into ahabit of reading. So,you can contact with some complex books,such as philosophy,arts and so on. You will be shocked at the new world.
There are countless great books in our library,you must make greatadvantage of it. Of course ,it is a better choice to buy great books. Collectingbooks is a enjoyable thing,at least for me. So,reading great books. The newworld is coming.
The plum tree sacrifices itself for the peach tree-Sacrifice oneself for another person
This idiom comes from a old folk song. the last two stanzas go like this:
One family has five brothers, all serving to a minister as attendants. Every five days, they go back home for a reunion, decorating their horses and garments with shining gold. They vie with each other for ostentation and extravagance, attracting crowds of onlookers along the road.
Now there is a peach tree by a well, and a plum tree next to it. When worms come to gnaw at the root of the peach tree, the plum tree invites them to gnaw at its own root. Finally, the plum dies, ossified.
Even trees know how to sacrifice for other trees, why cant brothers do the same?
李代桃僵
这个成语来自于一首古老的民歌。 歌曲的最后两段说的'是：
一户人家有兄弟五人，都在一个大官的家中做仆人。每隔五天，他们会回家团聚一次。他们用金子装饰马匹和衣服，吸引了许多路人来看。五人互不相让，相互比较谁的排场大。
如今一口井边有一棵桃树，桃树旁是一棵李树。有虫子来咬桃树的根，李树便让虫子来咬自己的根。最终，李树变得僵硬，枯死了。
连树都知道为了别的树牺牲自己，为什么兄弟之间反而做不到呢?
A Loving Gentleness
Do you know what a loving gentleness is like? Have you had a taste of it or shown it to others?
Surely you can get some idea of it from swallows under the eaves. They show it when they are busy flying to and fro to feed their nestlings. You can see it from the moon shedding cool light over the scorched land so that it becomes comfortable. You can also feel it when you listen to the clock ticking steadily, so considerate as not to disturb a sweet dream. Again you can find it in the heart of a young girl. She is charming because of her loving tenderness.
It's also a picture of loving tenderness for a youngster playing a pampered child in his or her mother' lap. But later, the person is so much changed by fate that tenderness is gone together with values of life. Some people are born uncouth. But tossed by life's storms they become gentle and good-humored unexpectedly, like mushrooms sprouting from the root of the tree of life.
True, gentleness or a tender care is often associated with love and kindness. It can also be found in a good- natured or broad-minded person. It is not fair to think that it has anything to do with weakness.
Gentle as spring breeze, it cracks the frozen river with its light touch. Soft as cotton, it renders a steel ball bouncing high from the ground paralyzed in its embrace. Similarly, tenderhearted as friendship, it melts the toughness of an ironwilled man and reduces him to grateful tears.
A loving gentleness is too subtle to describe. Though it seems invisible, inaudible and evasive to the touch, it is still perceptible. It is the quintessence of kindness, enthusiasm, love and moral support. It gives strength and power. It is the source of beauty.
Chinese food is very famous around the world, if you ask a foreign peopleabout his opinion on Chinese food, he will speak highly of it. When we see themovie, Chinese food is praised by the people. Recently, there is a famous moviecalled A Bite of China, the movie is popular, it introduces Chinese food fromdifferent places. The audience is attracted by the delicious food, they neverthought Chinese food would be so various. Now the second part of the movie hasbeen made out, more and more Chinese traditional food has been introduced. Afterappreciating the movie, I begin to learn more about Chinese food, I want to havetaste of them. I am so proud of our food, when we talk about it to foreignfriends, we can feel their favor of our food. The food is part of our culture,they should be inherited.
Homemade Ship
Hans Andersen, a life-long fisherman, had a dream. He wanted to sail around the world. And he did it. He got several sponsors who subsidized his trip. He bought a beautiful 40-foot yacht, with all the latest technical and safety gear, and had a pleasant voyage. Well, except for almost sinking while going around the tips of South America and Africa.
The voyage went so smoothly that, looking back on it, he felt it was too easy. He needed a new challenge. He decided to build his own boat. But that was nothing new. Several people had built their own boats and sailed them around the world. No, he needed a unique boat. Watching TV commercials one day, he got it—ice cream sticks! He would be the first man to sail around the world in a boat built exclusively of ice cream sticks.
He put out the word. Within three years, school children from all over Holland had sent Hans 15 million ice cream sticks. He used these sticks to build a 45-foot replica of a Viking ship. After all the sticks were glued together, Hans took his new boat out to sea on a one-week voyage. “It’s magnificent, and totally sea-worthy,” he proclaimed.
He plans to set sail in early 20xx with a crew of two. He will sail across the Atlantic to Canada, and then down to Florida and through the Panama Canal. Then he’ll travel to Los Angeles, Honolulu, Tokyo, around the tip of Africa, and back to Holland. “If this trip succeeds,” he joked, “my next goal will be to build a plane out of ice cream sticks and fly it around the world!”
In that faraway village, small mountain village ... ..." Ears suddenly echoed the" mother's kiss" this song, my heart cannot calm, reminds me of the great maternal love.
A mother's love is like a tired work well, when you are weak and feeble, a few bites refreshed; motherly love like helpless when hands, when you don't know what to do, just hold on its difficulties will be smoothly done or easily solved; maternal love as the sun in winter, when you cold despair, as long as bathed in the warmth of love, all the disappear in smoke in a moment. A mother's love is like a pastoral poem, remote, pure, and elegant light; a
mother's love is like a deep love song, melodious, lead a person to endless aftertastes; motherly love is like a landscape painting, quiet and beautiful, tranquil and elegant. The maternal love is a growing Yanyinqipan children; maternal love is concerned about their children before bed anxious; motherly love is drifting continuously miss the Earth children; maternal love is the sons and daughters of life concomitant joke.
I like Yao Ming very much who is the idol I like most. I like playing basketball and in my opinion, he is the best basketball player in China. When he started to play basketball in NBA, I was so excited that I saw the news about him everyday. When he performed well, I was really happy for him. When he did not, I hoped he could rearrange himself and did well in the next game. What’s more, his personalities attract me as well. He is kind-hearted and humorous. He always smiles and is kind to very body, even his opponents. Although he does not play basketball anymore, I still like him. I hope he can do well in other fields as well.
Ilana Wexler's speech at 20xx
My name is Ilana Wexler. I'm 12 years old, and I am the founder of “Kids for Kerry.”
Kids for Kerry is a grassroots organization of kids that support John Kerry, want to help their futures, and get active in politics.
When my parents went to see Teresa Heinz Kerry speak, they told me that she was amazing! -- and that they thought John Kerry would make a great President. I decided to find out more about John Kerry. I talk about what I learned by using my ABCs.
“A” is America. John Kerry is a hero to America, and he will help our futures. He is a great and positive role model.
“B” is Better education. John Kerry wants to make class sizes smaller, so that children get the best part out of learning. He wants to help teachers because being a teacher is educating children, and letting them out into the world to do good things.
“C” is Compassion towards children. John Kerry wants to make sure that health care is not a privilege, but it is something that we can all afford.
This summer, I was supposed to go to my favorite camp. But instead, I decided to go to the John Kerry office every day. Kids can really help!
On , we have an interactive presidential quiz. There are 270 questions for the electoral votes John Kerry will win. Plus, 25 questions to make up for Florida from the last election.
Our next goal is to have a petition for “National No Name-Calling Day,” a day that the candidates don't say anything negative about one another. When our Vice President had a disagreement with a Democratic senator, he used a REALLY BAD word.
If I said that -- If I said that word, I would be put in a “time-out.”
I think he should be put in a time-out.
As we all know,smoking is not only bad for our health,but also bad for our efore,our govrenment has publish an ban about forbid people smoke at the public place form 20xx.1.1,including the indoor pulic placces,indoor public workplaces and pulic transport ban will first come into power in the medical system.
In order to make this ban come into power,we should do what we can to reduce the behavior of smoke around can put up some posteres at public places to aware people this is no-somking aps the most important ,and most easyist thing that we can do is we won't be a smoker.
It has a long and hard way to forbid somke,but I believe that if everyone follw this ban and take a googd care of their behavior,we will have a clear sky soon.
All ovr h world popl lisn o clssicl icl music is difficul o dscrib.I mns diffrn hins o diffrn popl.
Som fmous clssicl composrs wr Bch,Vivldi,Hydn nd hir music,hy did no ll sory or show sron wnd o mk buiful nd inrsin music wih lovly sounds.
Thn composrs srd o prss old soris bou lov nd lso wro bou ms hy composd music for uh hir music composrs showd sron of hs composrs wr Bhovn,Schumnn,Chopin,Mndlssohn,Wnr nd Tchikovsky.
Clssicl music hs bn populr for hundrds of wro bou 300 yrs n wro bou 200 yrs Tchikovsky wro ovr 100 yrs o.
Somims popl clos hir ys whil lisnin o clssicl music.I is difficul o undrsnd hy clos hir ys hy hv o hink bou h music.
good morning, ladies and gentlemen.
it would be fatal for the nation to overlook the urgency of the moment and to underestimate the determination of the negro. this sweltering summer of the negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. nineteen sixty-three is not an end, but a beginning.
those who hope that the negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. there will be neither rest nor tranquility in america until the negro is granted his citizenship rights. the whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
but there is something that i must say to my people who stand on the warm threshold which leads into the palace of justice. in the process of gaining our rightful place we must not be guilty of wrongful deeds. let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
we must forever conduct our struggle on the high plane of dignity and discipline. we must not allow our creative protest to degenerate into physical violence. again and again we must rise to the majestic heights of meeting physical force with soul force.
the marvelous new militancy which has engulfed the negro community must not lead us to distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny and their freedom is inextricably bound to our freedom.
we cannot walk alone.and as we walk, we must make the pledge that we shall march ahead. we cannot turn back. there are those who are asking the devotees of civil rights, "when will you be satisfied?" we can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. we cannot be satisfied as long as the negro's basic mobility is from a smaller ghetto to a larger one. we can never be satisfied as long as a negro in mississippi cannot vote and a negro in new york believes he has nothing for which to vote. no, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.